Radical Socialist
Kunal Chattopadhyay
A full-fledged radical bourgeois democratic revolution has historically been the exception, rather than the norm. The German revolution of 1848 and its aftermath showed a different possibility, whose wider validity is shown also by the history of class struggles in India. The modern class struggle is fought out under economic conditions dominated by the worldwide system of imperialism. At the same time, the battle of classes takes place on a particular terrain – national, ethnic, cultural – where the traditions, forms of thought, organisations and political culture are generated by conflicts reaching back to the dawn of capitalist society and even beyond it.
Though the fascists, whether in Germany in the 1920s and early ‘30s,
Inquilabi Communist Sangathana
Since the past 15 years, all over India, an increasing trend towards communal frenzy and rioting has been witnessed. The lives lost go into thousands and even those mildly affected, have been left with a lasting impact. One may say that the destruction brought about by some of the natural disasters like floods and draughts has been even more devastating. But the issue that strikes one most is that the communal frenzy has no basis whatsoever in nature’s whims. It is entirely rooted in human society.
Consistently every year there have been more than 150 clashes killing hundreds and making thousands homeless, jobless and rootless.
Kunal Chattopadhyay and Soma Marik
A Bourgeois Government Sold With Left-wing Wrapping Paper
The elections of 2004 witnessed in India the reversal of a decade-long trend. While no party or pre-poll alliance won a clear majority, voting patterns revealed deep popular hostility to neoliberalism. The ruling NDA lost seats. The most vocal champions of computer led growth (for in India in recent years the IT sector has been viewed as the key to modernisation) – the Telugu Desam party government in Andhra Pradesh, a key NDA ally, as well as the Congress government in neighbouring Karnataka -- both suffered disastrous defeats, as provincial elections had also been called in these two states. The left won its biggest ever block of seats – 61. In Kerala, the ruling Congress led front was wiped out. In West Bengal, however, after 27 years of left rule, the Congress did reasonably well. It picked up 6 seats (NDA partner Trinamul Congress, a split off from the Congress, went down to 1) and received a significant share of the popular votes.
This paper intends to do three things. First, there will be a brief discussion on what constitutes the Bolshevik heritage of building a revolutionary working class party. Second, there will be a discussion on the role of women in the Bolshevik party, and the focus will be on how far class, class vanguard and party cadre were considered in gendered terms by the Bolsheviks. This discussion will be mostly confined to the period up to the October revolution, because the third purpose is to deal with the implications of the lessons of Bolshevism for the revolutionary strategies of the 21st century.
Soma Marik
One of the factors behind the rise of socialist feminism in the 1970s was the challenge of radical feminism. Early radical feminism asserted that: (a) the state was patriarchal; (b) women existed as an exploited social layer; (c) violence against women was not incidental but built into the social structure. This compelled Marxist women, who accepted the concept of a class-state, to try and integrate analyses of capitalism with analyses of patriarchy. Since the Marxist political movement, claims at the same time to be the movement for working class self emancipation, and to be the movement of the immense majority in the interest of the immense majority, the first question to ask was whether the category of gender has an autonomous space within class, or whether, in the words of Heidi Hartmann, the relationship between the two is like the relationship between husband and wife in English common law, where in a marriage the two are one, and that one is the husband?
Lars T. Lih has written one of the most significant studies straddling Marxist political theory and socialist, especially Russian socialist history. The Russian Revolution of 1917 posed the most serious challenge till now to international capitalism. The rise of the soviets and factory committees put forward the possibility of a democratic system that far surpassed anything that existed in most capitalist countries then, or later. Studies of the Bolshevik Party in 1917, likewise, have suggested that it was an extraordinary party, with tremendous levels of rank and file initiative and internal democracy combined with a deep revolutionary commitment. This has however not deterred self-styled sovietologists and Marxologists from saying that Bolshevism was fundamentally authoritarian, and that it led ineluctably to Stalinism.
Soma Marik
“It started at 9 am on February 28th. That’s when the mobs arrived, shouting - Mian Bhai nikalo (Bring out the Muslims). Many of them were wearing kesari chaddis (saffron shorts or underwear) The mob included boys from the neighbouring buildings – Gopinath Society and Gangotri Society. I ran out of my house with the entire family – mother, father, sister, sister’s daughter, my wife Zarina, my brother, my sister-in-law, and my niece…there were 11 of us. We all ran towards the Police chowki. The Police said, ‘Go towards Gopinath and Gangotri’. In the melee, I was separated from my wife. What happened to her, she told me later. She tried to escape the mobs by leaping over a wall. But found herself in a cul-de-sac. They gang-raped her, and cut one arm. She was found naked. She was kept in the civil hospital for many days.” This report of the gang rape of Zarina is one of several testimonies reproduced by a six member fact-finding team, whose full report is reproduced I this volume. Reading these reports, any decent human being would react by asking, “how could they do such things?”
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Radical Socialist is an internationalist Marxist organisation based in India.